ey mayaahukka kaley bitu tha aee nazim.....girl friendu tha thee.....maa baarah thi heyrenee o...boy friend arrest kureema tha? madu kollaa......bf ma gadda veema e othee golheega......rangalhah dheen ingeyne nazim ah mihaaru.....kihineh vegen thi theli aruvanee.....firihen kulhin thakaa.......mayaahukia ah fb ga thi liyevenee ves hudh Allah dhevvi... See More athun type koggen.....shukuru kobba....what if he made u paralise now even.......visnaba....kudakoh ves biru heenuvanee tha..........compared to gods vast creation the whole universe, thee kaaku.....emme dhe mayaahukin........for Allah who are you to god......but still he's the god who made humans above all living creatures even the angels........kaleymen dhemeehun ekkoh hell ah kandalaa......leave this country and nationality damn buggers....no non-muslim can be a nationality of our peace loving and islamic nation......go to hell buggers
Hisun WaheedHi, I'm a student in grade 12. I believe Islam should be taught to all the people who call themselves a Muslim even if they don't live like one, maybe you could guide them to the correct path. I'd like to remind you that before making big decisions, it's a question about the future of a thousands of Muslims who might get into the trap on Christians... and Jews who are constantly trying to put us Muslims off the right path.Would you rather let these honest Muslim Maldivians fall in to the gigantic fires of hell because of something you do or think again and make it straight keeping God all mighty in mind while you still have the time?Also i don't believe that the specification of Islam which is being taught now has enough knowledge of Islam the current and forth coming generation of Maldives would need! Even the papers aren't good enough even though students fail!! They fail because they don't give the slightest attention to it since the syllabus haven't made itself interesting, and never tend to make them study. This is a question many of the people in education ministry are seeking the answer of.
The students should be able to answer back for the challenging questions the Christians and Jews are facing them in real world when they graduate from the higher secondary. About Dhivehi, i think it's not essential in higher secondary, but in secondary it should be taught, because if u don't know Dhivehi you are not a Maldivian, in my view.
Youth, please pay attention! There will be rivers of wine and honey in Heaven. Heaven-dwellers are divided into 100 ranks. Aspire for the highest rank which is Firdous because God’s throne itself sits over it.
Wine is prohibited in this life. But because it is legal [in Heaven], the wine of Heaven does not leave you with nausea, trips to the toilet, intoxication or even headaches.
There will be comfortable couches, which can be adjusted, couches made of gold and precious stones. And young lads of infinite beauty will come to you with cups of wine taken from streams. They are eternally youthful and like golden pearls.
You can get any fruit you want and however much you want to consume. Birds, fried and put on trays — they come and present themselves for you to eat. God gave this commandment to you from Seven Heavens above: to aspire for Heaven.
Whatever you want, you will be given. You will all be guests of God.
If you are not satisfied, there’s only room for relaxing there. There will be Houris (‘black-eyed beautiful Virgins’) protected like golden pearls. Please calm down a bit, beloved sisters! What is a Houri made of? Three things: the bottom part is made of musk, the middle part is made of ambergris, and the upper part is made of Camphor. Their hair and eyebrows are black in color, they are as beautiful as rubies and coral.
Wine taken, fruits eaten and your heart is content, then you are given a Houri — calming on the eyes, content for the heart, and relaxing to the body.
In Heaven, no idle sounds will be heard, no noises will be heard that will lead you to become a criminal, only Peace will be heard. Please calm down from now, beloved Sisters. Don’t ask me questions. You may ask: For you Houris; what for us? Now listen to what God has to say: You will be recreated anew. How will you be resurrected in Heaven? As virgins. Not satisfied still? God says further: You will be recreated as wives made to love their husbands, of same age, having no chance of aging ever.
What is Kaub? It is something that is erected. Forgive me but this is going to be a technical discussion. Kaaba (House of God in Mecca) is also called that because it is erected from the ground. The shin is also called Kaub because it grows straight out of the legs. Just like that, women in their full prime will have their may-mathi (breasts) pointing out. They will have the same age. What age? Heaven-dwellers will enter there in the prime of their beauty: 33 years of age. 33 years is the age at which youth reaches prime. You will be eternally 33 years of age in Heaven; whether a 100 years pass or so you will still be 33 eternally. Height? 60 ‘muh’ (‘muh’ in Dhivehi is equal to 18 inches), in Adam’s image, everyone will be, there will be no one old.
So what’s the story about the wives we have on Earth? They will be many times more beautiful than a Houri. So no questions there. If you pray the five obligatory daily prayers, and fast when you are obliged to fast, and are faithful and obedient to your husband, there will be eight gates open at Paradise, so please enter from the gate of your choosing. More beautiful than Houris.
Then there will arise the question of jealousy. But in the Afterlife there are no such issues for God has said that he will get rid of the jealous streak in your heart. Then they will reside on the couches, one being considerate towards the other, and they will live on peacefully as if siblings.
There will be no jealousy. No petty conflicts.
There will be no issues rising among second, third or fourth wife, as you experience in this world. You only get to enter Heaven only after being cleansed of such inconveniences. In Heaven there will be only satisfaction and happiness and there will be nothing that troubles the heart. God is Great. That is Heaven.
Now let’s take a look at shopping in Heaven. But wait a minute, now youth will be wondering about this: what about going to the toilet after eating and drinking? Beloved brothers,
there will be no toilet in Heaven. Why is that? A water will be given and after you drink it, a kind of bloat will leave through the mouth. It will smell like musk, no bad smell at all. It won’t be a Paradise of Blessings if we have to go to the toilet over and over again.
When you go shopping in Heaven, there will be no need for money or any need to actually buy anything. There will be no money in Heaven. They will go shopping every Friday. Why? To buy anything? No, to roam around for the heart’s content. A breeze from the north of Heaven will affect their faces and their clothes, and extra beauty will be added to them. When they return with such added beauty, their house-folk will say to them: “Every day your beauty increases.”
There will be no hospital. There will be no falling ill — ever. There will be no death — only living for Eternity. No ageing but eternal sustenance of youth.
Are you happy, Heaven-dwellers? What more do we need? Should I give you something more noble? What is better than this? God has said that today I am bestowing my approval and from today onwards will never resent my followers. Do you have a difficulty in seeing the Full Moon? Any difficulty in seeing the sun on a cloudless sky? Just like that you will see God through the naked eye. That will be the greatest gift you get in Heaven than this — seeing God’s self in his full glory.
Let’s see about the last one who gets to enter Paradise. He will walk, he will crawl, he will be surrounded by fire (as he comes out of Hell). The person who is in the least ranks of Heaven-dwellers will have in service 80,000 servants, 82 women, 100 people’s strength and after intercourse, (she) will always be re-virginised.
This is a gift I bring to those who desire heaven. We have a short time. We have only this Earthly temporary life to correct and through this key we get to enter Heaven and once we enter, there is no boredom and no difficulties. So use your youth to work towards this.
If you want to live your life’s days according to God’s way, you must lower your gaze, control what you hear with the ear, keep in check the actions committed by your hands and feet; do not say a sorry word at your brothers-in-faith and not raise a weapon against him; your tongue has to be kept in check. The tongue is soft and small but most people get to enter Hell due to misuse of the tongue. A person’s undoing is misuse of his tongue and private parts. A person who has protected these two parts are ensured a place in Heaven. Two angels will write every word you utter; you will be given a balance sheet of the actions you committed. If you want Heaven’s wine, give up Earth’s wine. You will get clothes made from silk.
Those who cut off blood relations, why be petty and jealous and give up Eternal Happiness? Compete and try to excel towards that. Why do we lose ourselves in temporary Earthly pleasures? This is a prison; this is the Unbeliever’s Paradise. We need to wake ourselves up for Dawn prayer. We have to make our children pray before they go to school in the morning.
Female circumcision has not been prescribed for no reason, rather there is wisdom behind it and it brings many benefits.
Mentioning some of these benefits, Dr. Haamid al-Ghawaabi says: The secretions of the labia minora accumulate in uncircumcised women and turn rancid, so they develop an unpleasant odour which may lead to infections of the vagina or urethra. I have seen many cases of sickness caused by the lack of circumcision.
Circumcision reduces excessive sensitivity of the clitoris which may cause it to increase in size to 3 centimeters when aroused, which is very annoying to the husband, especially at the time of intercourse. Another benefit of circumcision is that it prevents stimulation of the clitoris which makes it grow large in such a manner that it causes pain.
Circumcision prevents spasms of the clitoris which are a kind of inflammation.
Circumcision reduces excessive sexual desire. This does in fact lead to frigidity but it is contrary to the kind of circumcision enjoined by the Prophet of mercy (peace and blessings of Allaah be upon him) when he said: “Do not destroy” i.e., do not uproot or excise. This alone is evidence that speaks for itself, because medicine at that time knew very little about this sensitive organ (the clitoris) and its nerves.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
It is reported that the Prophet (peace and blessings be upon him) said to a midwife: "Reduce the size of the clitoris but do not exceed the limit, for that is better for her health and is preferred by husbands". The hadith indicates that circumcision is better for a woman's health and it enhances her conjugal relation with her husband.
It’s noteworthy that the Prophet's saying "do not exceed the limit" means do not totally remove the clitoris.
If Husnoo Suood think that he can plan against Allah he has forgotten that more "intelligent and powerful" people did plan against Islam and the Prophet but ultimately Allah and His religion and His Prophet prevailed...and will continue to prevail.
It doesn’t matter if this person is an international relations graduate, no one has the right to mock the Holy Quran…that’s what it all comes down to, isn’t it?
These ‘natural order’ of things or ‘God’s preordained blueprint for life’ as you say it, aren’t rules made up by Adhaalath party…you know it, I know it, everyone knows it…it’s just difficult for some people to digest because of the favoured modern civilization. And that is a fact! these are rules we have to abide, for we call ourselves muslims, if you aren’t sure about this, maybe you should concentrate on doing more research rather than wasting time with your two cents worth analysis.
"In Islam there are general rules and specific rules for particular situations. For example we are not allowed to eat pork – this is a general rule. However if we where starving and the only food was pork then not only would we be allowed to eat it but we would be obliged to and not doing so would be suicide. So we see the general rule of not eating pork is overruled in a particular case.
There are many other examples of this in Islam and this issue of women and children is one of them. The Prophet (SAW) forbade us from killing them and this is a general rule. However the exception to this rule is when the kuffar kill our women and children and if this happens then we are allowed to kill an equal number of theirs and this is based on the ayat in the Quran: “Then whoever transgresses the prohibition against you, you transgress likewise against him. And fear Allah, and know that Allah is with the pious.”
Surah Al Baqarah 2:194
There are other ayats which support this opinion and many scholars have wrote upon it. Also there are situations when we can particular women and children even if they havent killed our such as if the head of state or king is a woman or child and this can be done to destroy the confidence of the kuffar and the evidence for this is:
Fight (you) the leaders of kufr.” Surah At Tawbah 9:12
So the prohibition on targeting women and children is one which is general and which does not apply in all cases. This is a very detailed subject which I have only touched on here however if you seek more detail then I can write an article on it and we can discuss it in that thread.
We must also remember that the only reason women and children are protected under the Islamic rules of war is because they are booty for the mujahideen, it has nothing to do with any particular rights they have over the kuffar men."
Does Sharia law have to be implemented in Muslim societies and how much leeway is there in its interpretation?
If you look at the Hadiths (the oral traditions relating to the Prophet Muhammad [PBUH]), there are limits. Not everything is explained in detail because in every century human beings face new things, new rules, new cultures or some changes. So when we look at Sharia law the first source is the Qur’an, the second source is the Hadiths, the third is the Ijma (consensus) which is the unanimous decision among contemporary scholars and it’s very rare that there’s a unanimous decision among scholars. There are only a few. Probably 90 per cent of law is not unanimous among scholars.
The other thing is to ensure it is based on Ijtihad (critical thought). A scholar will make laws based on the Qur’an and Sunnah (actions of the Prophet Muhammad [PBUH]), but should use it also to solve problems in the society and the community, whether political, economic, or religious. So in history, they did it in this way. So definitely we cannot say as a Muslim anything against the Qur’an or the Sunnah of the prophet, but when we consider the other factors, Sharia law based on Ijtihad, it’s varied from century to century, from time to time. This is flexible because in the second century of Islam, the third century of Islam, fourth century of Islam, they made some changes which even contradicted each other. So with Sharia law we have to know what’s right for the society.
First of all to make Ijtihad, personal judgement, there are some criteria. The scholar must have freedom of expression. If the scholar is under pressure from the government, that scholar cannot make a law. The second, the scholar must have the religious sciences, the Qur’an, Arabic, the Hadiths, know the history of the similar issues and then this scholar or scholars will develop a law which is useful, beneficial for the social, religious, cultural, political, economic problems of the society.
Also that law, that Ijtihad should not contradict with the sense of the Qur’an or Hadiths. When we say Sharia law, well a scholar a 1,000 years ago made this fatwa, I have to implement this in Maldivian society, if it is solving the problem then yes, but if it is creating problems then we have to find another scholarly view to solve the problem. Because even the Hadiths of the Prophet (PBUH) make Islam easier not more difficult.
How should hudud punishments be applied and is there any flexibility?
There are three major areas where hudud is applied. One is stealing for example. It is the ruler’s responsibility, the community’s responsibility to find the causes of stealing. Why are people stealing? What’s the reason? If we can find out the reason and solve the problem and then if people steal still then of course, in Islam it says there are punishments. But there are certain conditions that Jurists should put. First they should ask the owner to forgive. If someone steals your money, the jurist will call you and ask you for forgiveness. If you say no, the second option is compensation. If you still reject, then the last option, the hudud should be applied.
However, if you look at history it’s very rare, it’s not applied much because of that mentality. How as a human being will you allow someone, because he or she steals some money, their hand to be cut off? And that’s why it seems harsh. However if you look at modern law, in Western society, the aim of the law is to prevent criminals from committing wrongdoing. So Islamic law also has a psychological effect as it tried to prevent people from committing these crimes. It’s the same sense as modern law.
But before we apply this law, we have a responsibility to change society. Otherwise, if we apply this, it might cause problems. We have to educate society, heart and mind on this issue. Punishment in the sight of Allah, in the sight of the Prophet is the last and last and last option. If we start at the first option without eradicating the other issues, then we will cause more problems.
Do you think Islam should play a role in politics?
If you look at history after the first four caliphs, politics harmed Islam every time. That’s why after that, for example, in Muslim states, including Ottomans, Selchuks, Andalus, the states in India in history, religious scholars usually stayed behind rather than run the country. They were advisors of the sultans or the kings but they were not in charge. A religious leader could try and be king or sultan but they didn’t. Instead, they tried to be sultans of the heart and of course when they are kings of the heart, people listened to them.
If I put religion on the frontline, I’m a human being, I will make mistakes. A wrong decision, what will happen? My opponents will use this against me, against religion. In contemporary society when you politicise religion, you are harming religion. However, what should happen is those who run society, they should have some ethics. They should engage in shura consultation, which should represent the whole of society. If someone wants to run Maldives, this person has to find the key people in society, even non-Muslims, to consult with. It could be businessmen, a woman, scientist, a doctor. It’s important for politicians from time to time if they are going to make a decision. Not just go to the people in favour of you. It’s the consultant’s role to talk about the other side of the coin as well.
For a politician, a ruler, it’s important to find these key persons and try to understand what they are thinking. If you look at different angles, you will be helping society. For religious leaders, instead of being a politician, it’s better to be an advisor to a politician and tell them what’s right or what’s wrong. Sometimes, the politician may not listen, but we cannot force them.
So the religious community should try to have a spiritual bond between different segments of society and should not exclude anyone. They shouldn’t not have a bond with one sector because they think they are non-practising. Because what does non-practicing mean? What is practicing? Is it just fasting? I know some people who are more generous than those who pray. I know some people who are more kind, maybe they are doing other obligations, for example, they are very kind to their parents but do not fast or pray. But another person who went to hajj is harsh to his parents. That’s why we cannot make personal judgements. The Qur’an says Allah knows who is the most pious. I cannot make the decision. However, there are those who pray, what they are doing is they are thanking god because of numerous blessings. Those who fast are sincerely thanking God. As a Muslim it’s our task. But it’s not our task to be judgemental.
For a politician, the simplicity of their life is important. They should be like an ordinary citizen. If he lives in a palace when people are homeless, he will not be able to affect the heart and mind. I should have a simple life. When you have a luxurious lifestyle, those who don’t, will blame you. Thirdly, they should be humble. Sometimes, some people may severely criticise. He should ignore this. Let them do it because this is what they did to the Prophet (PBUH). Rulers should be open-minded and accept all criticism whether against them or the state and try and have dialogue with every segment of society. Rulers must follow the rules of religion but not put religion on the frontline, not use Islam for their own political purposes, but they must follow the ethics.
In the Maldives, there’s the Religious Unity Act which gives a very strict interpretation of Islam that has to be followed. Now the argument is that this will prevent extremism, but at the same time it prevents any other interpretation of Islam. The Act dictates what is acceptable. What do you think about this?
Islam is not just a religion for today. We should go from the beginning of Islam to today and see how it’s been applied. Was it the same as the Maldives is doing today? If it’s the same, then no question, but I don’t think it’s the same. If you have very strict rules and don’t allow freedom of other religious views, what you end up doing is to exclude many people in your country and what will happen is that will bring political tension, religious tension that will cause maybe even conflicts and that has happened in the history of Islam. So if you say only my view is right, all others are wrong, this is not Islam. Because you are not the Prophet (PBUH). You are not the Prophet (PBUH) who received the Qur’an and you cannot say only this is the right path.
Even look at different interpretations between the companion s of the Prophet (PBUH). So if they had different interpretations, if they respected each other, if they tolerated different views, why shouldn’t we do it now? So we have to go from the past and come to today. Our responsibility is not to make religion hated by others. Our responsibility is to bring people towards the beauty of religion. So it’s important to think about how this is affecting heart and mind. Are people running away from religion or is this decision bringing people to the religion? If these rules are bringing people to religion then I would say yes, but if it’s making people hate the religion, those applying it have to think twice.
The aim is to make people love Allah, to make people love the Prophet (PBUH), to make people love the Qur’an, to make people love their neighbour, to make people love each other, to bring unity. This is the core of religion and we cannot compromise this. But if my fatwa is bringing unity or disrupting social cohesion, making people hate Islam, I think I’ll be accountable for that in this world and in the hereafter.
The Maldives is a 100% Muslim country. Under the constitution, if you’re not a Muslim, you’re not a citizen. What do you think the dangers of imposing Islam are and also not allowing non-Muslims to practice their faiths?
There are many examples in history of non-Muslims practising their religion. If you look at the Medina Charter, which for Muslims is the first constitution, in that charter, it is clear that there were Jewish people living in Medina and they were allowed to practice their religion. But after those Jewish groups worked against Muslims and broke the treaty, they were expelled. So yes, whoever lives in a country they must respect the law.
However, when it comes to religious freedom that happened during the Umayyad times and the Abbasi times, in Andalus, in Ottoman, Selchuks. When you restrict them from practising their religions what will happen is the Muslims in non-Muslim countries will also not be allowed to practice. It will happen in reverse. When we make a decision we shouldn’t think just for a tiny society, we have to have a big picture. If I do something here, will it harm the Muslims living overseas? Is it going to give a good image of Islam or not?
In history, non-Muslims had rights to practice their religion. They had their own courts. They built their churches and they practiced their religion. Muslims gave that freedom and usually what happened when they saw the beauty of Islam was most of them converted. If you impose something by force, definitely, they will react in the opposite way. Even Western scholars and Muslim scholars say that one reason Islam spread so quickly was because they gave freedom to non-Muslims to practice their religion. I respect your constitution, however, look at history and the implementation was not like that.
In Islam, it is considered that when a girl reaches puberty she is of a marriageable age. Can you explain this with reference to the Prophet Muhammad (PBUH)?
Let’s first look at what marriage is, from the Islamic point of view and the Western point of view. What we see in the West, after the age of 10, 11, 12, will have a relationship with the opposite sex. It’s been practiced in every Western society. So the concept of marriage, what we understand in the Muslim society and the Western society, is not the same. In the Muslim society, marriage is not just signing a contract. It’s more than this. There are 1,000 wisdoms of marriage. One is just the sexual relationship, the third to have children, etc. But there are social implications, spiritual implications, economic implications, moral implications. Of course, first of all, a girl, whatever her age is, she has rights. Whether to accept or reject. However, you can say, at 10 years old a girl isn’t mature enough to make a decision. I agree with you.
However, if you look at practice and mostly in the past, in the Muslim countries, it’s over 15, 16. It’s not at nine or ten. It’s very rare. In today’s society because of education and because girls go to school, have to have a skilled job and learn about Islam. In many Muslim countries girls marry at the age of 18, 20, 25. That’s because according to Muslim scholars if someone can control himself or herself, the marriage is not an obligation, it’s Sunnah, the tradition of the Prophet (PBUH). If this person cannot control himself or herself and this person is going to commit what we call haram (forbidden in Islam) activities, then this person is obliged to get married.
Even marriage sometimes is disliked by God. When I get married if I’m not going to provide sustenance for my wife, then the Prophet (PBUH) says, don’t get married. There are different views about the age of marriage and different practices. In practice, most Muslims wouldn’t let girls get married at the age of nine. It is there, yes. This is because saving community is important. Let’s say in the Western society, they have a relationship after puberty and on the one hand how it’s causing long-term damage to the society. But Islam gives a solution. If you live in a society where people can’t control themselves, the best way is let them get married. But of course they have to be under the supervision of their parents, because they are of a young age. They can act emotionally. They need a lot of counseling from their family, friends. Otherwise, if you force people to marry at a young age, it will cause harm to their society.
What about the example of the Prophet Muhammad (PBUH)?
I think recently and in the past the Western scholars said the Prophet (PBUH) married Aisha at the age of nine. First of all, let’s go to that society. The Prophet (PBUH) had opponents definitely; those who disliked the Prophet (PBUH), those who tried to kill the Prophet (PBUH). If it was wrong, what would have been the reaction of his opponents? Definitely they would have criticised him severely and they would have said, look, the Prophet (PBUH) is marrying a nine-year-old girl. Even the companions of the Prophet (PBUH) wouldn’t have accept it.
The Prophet (PBUH) got married at the age of 25. He was a very handsome person and many girls in the city wanted to get marry to him. But he married Khadeeja and she was 45 years old; 15 years older than the Prophet (PBUH). The Prophet (PBUH) was her third husband and the Prophet (PBUH) never married until she died. Then he was single for one and a half years and then he got married to Aisha.
So what’s the reason for this? Imagine how people in an illiterate society 1,400 years ago would have known their ages? Because Aisha was very skinny and she looked very young. If the Prophet (PBUH) did something wrong in his society, everyone around him, including his companions would have said. They would have left him. Another reason is because as you know, young people learn very quickly. We are learning almost one-third of the religion from Aisha. This is important. He had other wives as well but none of them reported Hadiths or about the life of the Prophet (PBUH) as much as she did because she was young and was able to memorise whatever the Prophet (PBUH) said to her. And many companions later became her students. Muslims learnt a lot from her. So the one purpose of the marriage was not for self-desire but because half of the humankind is female and there are some certain issues, no one could ask the Prophet (PBUH). Only his wife could ask and learn and practice.
The other thing is some history books mention that Aisha was between 15 and 18 years old. And this is definite. Because what we know is if she’s nine years old and he got married at 54, when the Prophet (PBUH) died, Aisha would be 15 years old. Aisha was a commander of an army. Can a 15-year-old girl go and become a commander of an army surrounded by people such as Abdullah Bin Zubair around her? That’s why that accusation is inaccurate. In history books, it says that she was 9, 13, 15, 18, even 24. Five different narrations. However, the majority of scholars will take between age 15 and 18.
The Prophet (PBUH) got married many times and he’s also criticised by Western scholars for polygamy. But we have to ask what was the purpose of polygamy? Why did the Prophet (PBUH) practice this? He wanted unite the community because there were different tribes. Before, the Arabs never had unity. It wasn’t for sexual desires.
Considering Aisha was a leader, why is it unacceptable in some Muslim countries to have women in many high positions such as judges, imams or heads of state?
First of all there is no imamhood in Islam. There’s no ordination. To be an imam is not a right, it is a burden. All Muslim scholars accept that. Why don’t we have female imams? Actually, a woman can lead women. But as you know, our way of praying involves bowing down, prostrating. Would you feel comfortable bowing down in front of a congregation? Definitely, a Muslim woman would not.
Second, if you look at Abu Hanifa, in the second century, he gave a fatwa saying there must be female judges and the jurists gave a fatwa that in Muslim communities, it’s an obligation, must have female doctors, female nurses, female teachers, must.
In terms of ruling the country, women play a great role. Even if they weren’t sultan or king, they were the person behind the king. Head of state, yes, there’s a Hadith against that. No-one can deny that. To be head of state is a burden, it’s not a right. But we have had female heads of state in Bangladesh, Pakistan and Turkey. Sometimes Americans ask me, why don’t you accept women to become head of state? And I say to them well the most democratic country is the United States and you haven’t had a female president so far.
I have a text message from someone who knew I was coming to meet you: “The whole country is in denial about the extremism problem here, similar to when the country was in denial about the drug problem. What does he think? I hope he answers without being politically correct.”
How should I answer? Like a diplomat? An academic? A religious leader? Or an ordinary citizen? Why is extremism happening? First of all, we have to look at the causes.
What kind of Islam have you experienced and seen in the Maldives?
I felt that. It’s some kind of extremism. Not just in the Maldives. Anywhere. If you go to the United States, you’ll see many Christian groups that totally reject all other Christian groups. But what is extremism? What is not? What is causing them to become extremists? What is the reason? I don’t know in detail, but what I know is the political condition of the world is fuelling extremism; injustice against Muslims in the world. If you look at it, there’s almost no dignity for Muslims. For example, in Palestine, the suicide attacks.
But you should see the other side of the coin. They don’t have aircrafts, they don’t have tanks, they don’t have artillery, they don’t have nuclear weapons, they don’t have even the basic weapons to defend themselves with and no-one is helping them. Just put yourself in their shoes, 55, 60 years, your country is under occupation. Every day or every month, you’re being bombed, you have no rights, you cannot leave the city, if you want to leave you have to pass security checks. Sometimes you can’t even take people to the hospital. With that mentality, can you accept that these people should be tolerant and kinder? They will be extremists? No alternative.
So for this society, what is fuelling it? What are the reasons? If I look at the general picture, probably some people focus on one scholar and neglect the other scholars’ views. They are seeking just one scholar, thinking he’s the only right one and all others are wrong and they think that one scholar’s view with satisfy them. We must be open-minded about other scholars’ views as well.
The third, I think, if there are economical and social problems, people try to solve these, right or wrong. If as a government, you do not create an atmosphere to solve what’s wrong people will become extremists in religion.
Also the lack of dialogue, I think. Muslims must promote dialogue within ourselves, because we don’t know each other. Who are these extremists? What’s their mentality? Did we sit and talk to them? Did we give them alternatives? I think this is important. If they are only following one scholar, we can say, look there are other scholars too. And that will lead to a peaceful society. However, if you try to oppress extremists, they will become even more extreme and that will affect the different segments of society and social cohesion. I would talk to extremists and maybe on some issues, we would disagree. But that’s no problem. First of all, we are all humans, we are Muslims, we are living in this country. In a small tiny country, we have to find common ground.
We have to go sit with them, talk to them. We shouldn’t fear them and they shouldn’t fear us. I don’t fear that they will convert me to their ideas. No. I am confident with my own ideas. If I am confident as a Muslim, I can discuss Islam with 400 priests or reverends, even if they try and convert me. I am 100% confident that they cannot. Because I trust my religion, I trust my faith. I don’t mind if they ask any questions. I don’t mind if they criticise me, criticise Islam. I think that will bring strength to Islam. So I felt that in this society, but how can we solve this, I think dialogue is the key issue. Dialogue with our opponents to find something common for this society and not just have a narrow-minded approach. This hasn’t worked in history, in Muslim societies and it’s not going to work in this society as well. But with an open-minded approach, I think everybody will win.
Basic Info Name: Me Against Gay Hilath's Anti Islamic Blog Category: Organizations - Religious Organizations Description: We’re Here To Illustrate Our Belief And Ideologies, Against The Irresponsible Blogger Homo-Hillath.
Therefore Let’s Join and Symbolize Yourself in Standing Against The Critics of Islam.
First of all, Hillath, is uneducated, this is the fact no one will ever refuse. Second, He is Ignorant, (you can refer to his English articles), third, He is stupid and laughable (you can refer to his blog), and he is irresponsible.
FAQ: Why do we mind him?
The answer is trouble-free, because he spreads falsehood on the subjects of Islam while pretending as if his articles are based on social issues, however if that’s the case, why would he call peoples name while writing articles with F—- and a lot of hate.
From now, I’m here to show you, what I’m good for. Hopefully, I’ve got some folks who’re willing to argue with your, silly illogical viewpoints.
Kill Whosoever Makes Fun Of Islam !!!
“”We were only talking idly and in play.” Say: “Was it at Allah, and His Signs, and His Messenger, that ye were mocking?”" 9:65 “
ކިސްރާގެ އަންހެންދަރިކަނބަލުން ފާރިސްކަރައިގެ ވެރިކަމަށް އިސްކުރެވުނު ޚަބަރު ކީރިތި ރަސޫލާއަށް ލިބިވަޑައިގަތުމުން އިތުރު رسول الله صلى الله عليه وسلم ހަދީޘްކުރައްވާފައިވަނީ މިފަދައިންނެވެ: ( لَنْ يُفْـلِحَ قَوْمٌ وَلَّوا أَمْرَهُمْ امْرَأَةٌ )
މިޙަދީސް ރިވާކުރައްވާފައިވަނީ رواه البخاري ޙަދީޘް ނަމްބަރ: ( 4163 ) بابُ كتاب النبيِّ صلَّى الله عليه وسلَّم إلى كسرى وقيصر މިޙަދީޘްގެ މާނައަކީ: [ އެބައެއްގެ މައްޗައް އަންހެނަކު ވެރިކޮށްފި ބަޔަކު ދުވަހަކުވެސް ކާމިޔާބު ނުވާ ހުއްޓެވެ. ]
އަދި ( 20508 ) ގައި ( ماَ أَفْلَحَ قَوْمٌ تَلِيْ أَمْرَهُمْ امْرَأَةٌ ) މިލަފުޒު ގެންނަވާފައިވެއެވެ. އަދި الإمام النسائي އެކަލޭގެފާނުގެ سنن ގެ كتاب القضاء ގެ( 5388 ) : باب النهي عن استعمال النساء في الحكم ގައި ( لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمْ امْرَأَةٌ) މިލަފުޒު ގެންނަވާފައިވެއެވެ. އަދި الإمام ابن أبي شيبة ޙަދީޘް ނަމްބަރ ( 3778)، އަދި الإمام البزارޙަދީޘް ނަމްބަރ ( 3649 ) ، އަދި الإمام الطيالسي ޙަދީޘް ނަމްބަރ ( 878 ) ، الإمام ابن حبان ޙަދީޘް ނަމްބަރ ( 4516 ) ، الإمام الحاكم وصححه ޙަދީޘް ނަމްބަރ ( 7790 )، الإمام ابن الشهاب އެކަލޭގެފާނުގެ مسندގެ ޙަދީޘް ނަމްބަރ ( 86 ) ގެންނަވާފައިވެއެވެ.
"If Anni and Zuhair think that they can plan against Allah they have forgotten that more "intelligent and powerful" people did plan against Islam and the Prophet but ultimately Allah and His religion and His Prophet prevailed...and will continue to prevail. "
There will be comfortable couches, which can be adjusted, couches made of gold and precious stones. And young lads of infinite beauty will come to you with cups of wine taken from streams. They are eternally youthful and like golden pearls.
There are reports in the Sunnah which indicate that circumcision for women is prescribed in Islam. In Madeenah there was a woman who circumcised women and the Prophet (peace and blessings of Allaah be upon him) said to her: “Do not go to the extreme in cutting; that is better for the woman and more liked by the husband.” Narrated by Abu Dawood (5271).
Female circumcision has not been prescribed for no reason, rather there is wisdom behind it and it brings many benefits.
Mentioning some of these benefits, Dr. Haamid al-Ghawaabi says: The secretions of the labia minora accumulate in uncircumcised women and turn rancid, so they develop an unpleasant odour which may lead to infections of the vagina or urethra. I have seen many cases of sickness caused by the lack of circumcision.
Circumcision reduces excessive sensitivity of the clitoris which may cause it to increase in size to 3 centimeters when aroused, which is very annoying to the husband, especially at the time of intercourse. Another benefit of circumcision is that it prevents stimulation of the clitoris which makes it grow large in such a manner that it causes pain.
Circumcision prevents spasms of the clitoris which are a kind of inflammation.
Circumcision reduces excessive sexual desire. This does in fact lead to frigidity but it is contrary to the kind of circumcision enjoined by the Prophet of mercy (peace and blessings of Allaah be upon him) when he said: “Do not destroy” i.e., do not uproot or excise. This alone is evidence that speaks for itself, because medicine at that time knew very little about this sensitive organ (the clitoris) and its nerves.
Oh! Allah show the exit door (Hulhule Departure terminal) to all those who come greedily (Portugese/Malabars) to create havoc among and steal our faith, as You have always done in the past.
And, Oh! Allah, stray all home grown culprits (King Hassan) who want to play with our faith and give them a dog's death as you have given to King Hassan who died in a sad state forsaken by all in a remote place in Kerala! His sad dream died with him.
Oh! Allah,We Love you!
"The rights of the majority of the people should not be overlooked and disregarded in favour of fulfiling the desires of a few individuals..."
"By the way, how ironic it is, that the moment they stop operating within that religious dimension, the very existence of the State of Israel would almost definitely, come to an end…! "
its very simple..no paradox here...only a muslim can be a maldivian...as long as they are muslim...otherwise NO. and this is maldivian law...maldives is the land of maldivians and it is decided by maldivians...and if you think in a democracy it should go as majority wants it, there it is...more than 90% surely will vote to keep maldives state as a muslim state...simple!
Islam can't be touched; its the fastest growing religion - even America respect us. So get a clue and learn to respect people.
what the fuck is problem with you guys? Why do u guys shy away from truth..? why don’t u openly say we want to have DJs with naked women and men pathetically slaving and worshiping themselves? and asking for drinkings to intoxicate urselfs while fucking each other including parents and sister! U bastards are too cowards!! Come openly and see in this democracy..who wins!! this is your democracy..amd
OH ALLAH! WE LOVE YOU
It was Allah's mercy that Maldives embraced Islam!
We should thank Allah for showing us the right path, Islam when we were ignorant and gave us the strength to ward off evil (Portugese/Malabars) who wanted to impose their will on us. Allah has really been kind to us.
Thank you -Allah- We Love You - Always keep our hearts radiant with Islam!
Oh! Allah show the exit door (Hulhule Departure terminal) to all those who come greedily (Portugese/Malabars) to create havoc among and steal our faith, as You have always done in the past.
And, Oh! Allah, stray all home grown culprits (King Hassan) who want to play with our faith and give them a dog's death as you have given to King Hassan who died in a sad state forsaken by all in a remote place in Kerala! His sad dream died with him.
Oh! Allah,We Love you!
Allah! We are confident in our hearts that You will not take us back to paganism and folly ideas like trinity or anything!
Allah! SHOO THESE FOOLISH LITTLE SCHEMERS TO WHERE THEY BELONG OR SHOW THEM THE RIGHT PATH AND ENLIGHTEN THEM WITH ISLAM, AND CAUSE THEM TO BE STRUCK BY A COCONUT AND FORGET THEIR ILL MOTIVE AGAINST US!
OH ALLAH! WE LOVE YOU, YOUR PROPHET AND FEAR YOU! SAVE US FROM ALL EVIL LIKE YOU HAVE IN THE PAST!
IBRA IS COMPLETELY SUBMIT TO ALLAH AND ALLAH ALONE
"To be a Muslim, for me, is to completely submit myself to Allah, and Allah alone. May Allah bless us all, and guide us in our quest for his Rah’mah."
What Allah says is right is right. What Allah says is wrong is wrong. As a Muslim it is as simple as that. - Imam Ibn Kattab
the correctness of islam emanates from not whatever scientific findings, but rather from the truth of Thawheed and the messengership of Prophet Muhammad(s.a.w). - Imam Mohamed Muizzu
Any Muslim who is sincere to his/her faith (and thus remain ‘moderate’ and in the ‘main stream’) will acknowledge that Islam is not just a set of repeatable physical rituals, but rather a complete way of life, thus requiring its adherents to obey and submit to Almighty God’s terms in sincerity and peace.
This naturally implies the importance of ‘keeping our acts’ coherent with our faith in all aspects of our lives, at all times! - Imam Mohamed Muizzu
